15:20] through the resurrection of Jesus Christ from the dead, 4 to # Rom. Nowhere else in the New Testament. 1 Peter 1:23. The change is so great that former friends cannot understand the new life (4:4). However, the means of salvation by grace through faith in Jesus Christ is found in the Word of God. All flesh; all men as born of the flesh, and in their natural state, in opposition to regenerate men, 1 Peter 1:23. Summary of 1 Peter 1 As part of his introduction, Peter gives a brief theology of the significance that Jesus' sacrifice and resurrection has for believers. 62. 1 Peter defines the Christian life, speaks it into being through the imperishable Word, and this life, means love. Peter argues the eternality of God’s Word (v.23) with a quote from Isaiah 40:6-8. He recalls the great mercy and protective power of God towards His blood-bought children, and the incorruptible and undefiled inheritance that is ours in Christ. As they were of God, according to his abundant mercy, by the resurrection of Christ, to a lively hope of a glorious inheritance; as in ( 1 Peter 1:3 ) and therefore seeing they were brethren in a spiritual relation, they ought to love as brethren; being children of the same Father, belonging to the same family and household, having the same spirit, and the same nature and … Zohar in Exod. The result of such a birth, or of being begotten in this way - for so the word rendered "born again" more properly signifies - is only corruption and decay. not of the seed of Abraham, but of the seed of God. 1 John 4:7; 1 John 5:1. for you have been born again not of seed which is perishable but imperishable, that is, through the living and enduring word of God. Peter reminded his readers of their experience of inner purification (1Pe 1:22a), emphasized the urgent duty of mutual love (1Pe 1:22b), and explained that regeneration is the basis that enables the Christian to love (1Pe 1:23-25). Luther: “as those who are born afresh;” cf. The former epithet is a favourite with St. Peter (1Peter 1:3, 1Peter 2:4-5), and is perhaps borrowed from this place by the author to the Hebrews, in connection with the “word of God” (Hebrews 4:12). However, the incorruptible, spiritual seed is the living Word of God. Primarily, the sowing of seed. The incorruptible Word of God is able to discern the very thoughts and motivations of the heart, and we should listen to all that it says. As perishable offspring of our fallen, mortal parents, we were given certain inherent characteristics. But as we read through his two epistles, we recognise a beautiful maturity and godly wisdom, which descended on this beloved, ageing apostle, as he records his deepened understanding of our privileged position in Christ. Thank You for those people in my life that introduced me to the written Scriptures and thank You that by grace through faith in Christ, I have been born into Your family and have an incorruptible salvation together with an incorruptible inheritance through the incorruptible Word of God. Regeneration beginning with renewing man's soul at the resurrection, passes on to the body, then to the whole world of nature. The idea then is, that as God is ever-living, that which is produced directly by him in the human soul, by the instrumentality of truth, may be expected also to endure forever. (k) Pirke Abot, c. 3. sect. Christ was no afterthought as a result of man's sin - He was foreknown before the world was made. for you have been born again not of seed which is perishable but imperishable, that is, through the living and enduring word of God. This sinks into the heart and is living; yea, it is God Himself. Rev., having been begotten again. Peter’s use of “begotten” in 1:3 and also in 1:23 may have been suggested by Jesus’ sayings in John 3:3. The opening lines name the author, the recipients, and give an initial greeting. Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto … As he begins his first epistle, we recognise that the reverential awe and wonder that Peter must have felt, when he met with his resurrected Lord, and receive His commission, to 'feed my sheep'. And in this verse, Peter referred to the Word of God as the imperishable seed, paralleled it to Isaiah 40:6-8 then summarized by saying that “this” was the gospel preached to the church. 23 Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever. God was not phased as a result of Adam's fall for Christ was the Lamb, slain from the foundation of the world. fol. We were born into this world through works of the flesh. First Peter 1:1-2 provides that opening salutation. The word is the remote and anterior instrument; baptism, the proximate and sacramental instrument. We have been made part of God's new creation and positioned in Him - for He is the federal Head of an entirely new race of humanity, which will stretch through time and into eternity, for old things have passed away and all things have become new. Compare the notes at John 1:13. Peter wants to encourage Christians who are suffering for Christ.Although Christians might suffer in this life, they will not suffer for ever.This world is not their real home. He was born into the human race and named JESUS - God is Salvation, for your sake and for mine, so that by grace through faith in Him we might be forgiven of our sins and have life everlasting. 24 For all flesh is as grass. It is when men and women are convicted of their sin, that they realise their need of a Saviour. The Greek will bear either construction. The Peter, before the baptism of the Holy Ghost denied Jesus as the Christ 3 times. The abiding resurrection glory is always connected with our regeneration by the Spirit. Favoriting is a great way to keep a list of sermons, programs, and ministry resources in your account. Grammatically, “you have been born again” (1:23) is parallel to “you have purified your souls” (1:22) and could be translated in the same way, “ Since you have been born again.”. Register! 5:4] unfading, # [Col. 1:5; 2 Tim. He is encouraging his audience by explaining that through Christ's mercy and resurrection we are promised an imperishable inheritance of salvation and eternal life, which will be revealed at the end (1 Peter 1:3-5). 24 As the Scriptures say, “People are like grass; their beauty is like a flower in the field. By the word of God.—“Seed,” in the beginning of the clause, is more literally the act of sowing, or engendering, which sowing is carried on “through the living and abiding word of God,” this “word of God” being the actual seed sown. It works everywhere you sign in, even with the mobile app! It seems to me, however, that the more natural construction of the Greek is to refer it to God, as ever-living or enduring; and this interpretation agrees well with the connection. The incorruptible Word of God abides forever, and is able to discern the inner heart and motives of every man - even to the dividing asunder of soul and spirit. 1 Peter 1:23 Translation & Meaning. First Peter is structured like a typical Pauline and thus typical Greco-Roman letter. The word expresses the complete change in life of a pagan who has turned to Christ. The life is in God, yet it is communicated to us through the word. We have been born again of imperishable seed, through the power of the Holy Spirit - and the imperishable seed is the Word of God. We were born dead in trespasses and sins and estranged from God. There is no permanent, enduring life produced by that. One day they willlive with God in heaven and share God’s *glory. Nevertheless, the connection and relation of the personal with the revealed word is distinctly recognized. It is the uniform doctrine of the Scriptures that divine truth is made the instrument of quickening the soul into spiritual life. In his great mercy he has given us new … & 78. Being born again. Blessed be the God and Father of our Lord Jesus Christ, who according to His abundant mercy has begotten us again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance incorruptible and undefiled and that does not fade away, reserved in heaven for you, who are kept by the power of God through faith for salvation ready to be revealed in the last time.a. Roger Hahn. 1 Peter 1:25. Read Introduction to 1 Peter “having been born again, not of corruptible seed but incorruptible, through the word of God which lives and abides forever.” having been born again. We are born again of the Spirit, yet not without the use of means, but by the word of God. We are begotten only to die. 1:3 Blessed be the God and Father of our Lord Jesus Christ! Following the greeting and salutation (1 Peter 1:1-2), there is a doxology, extolling the mercies of God who had given Christians a marvelous birth, a glorious inheritance, and the salvation of their souls, a salvation which even the prophets of old, and actually the angels, had sought to understand more perfectly (1 Peter 1:3-12). Isaiah 40 deals with Israel under apostasy. The heavens declare the glory and perfection of God, and man's conscience declares him imperfect and guilty. Read Introduction to 1 Peter “because ‘All flesh is as grass, And all the glory of man as the flower of the grass. We all love to think of the apostle Peter as the blustery young fisherman, whose energy and enthusiasm often caused him to make rash promises, which too often brought him crashing down into the traumatic reality of his own inability, sinfulness and pride. We can relate the weakness in all of us to Peter's weakness and restoration. 1 Peter 1:23 Context. 8:17 an inheritance that is imperishable, undefiled, and # [ch. Heavenly Father, thank You for the amazing truth that I have been born again by the incorruptible seed of the Word of God. 1 Peter 1:23, NLT: "For you have been born again, but not to a life that will quickly end. by the Word of God, which liveth and abideth for ever; for the incorruptible seed, and the ever living and abiding word, are two distinct things; though interpreters generally confound them: and by "the word of God" is either meant the essential Word, the Lord Jesus Christ; who is concerned in regeneration as well as the Father and the Spirit; by whose resurrection, and in consequence of it, the elect of God are begotten again; and who, as the Word, is able to build up all the sanctified ones, and give them the inheritance they are born heirs unto: or the Gospel, the word of truth, which is made use of as a means of begetting souls again; and the rather, since it seems to be so interpreted, 1 Peter 1:25 the phrases, "which liveth and abideth forever", may be either read in connection only with "God", and as descriptive of him, who is the living God, is from everlasting to everlasting, in distinction from idols; and here added, to show that he can give power and efficacy to his word, to regenerate and quicken, and will continue to preserve and make it useful to all his saving purposes; so Jarchi explains the passage in Isaiah 40:8 after referred to, "the word of our God shall stand for ever". Your new life will last forever because it comes from the eternal, living word of God. 3:21; [1 Cor. 2. Coffman Commentaries on the Bible. In I Peter 1:23, the phrase "having been born again" is anagennao, which comes from gennao, and means "to beget or (by extension) bear (again)." "The Gospel shall never cease, though its ministry shall" [Calovius]. I. & Bartenora in ib. Your new life will last forever because it comes from the eternal, living word of God." Heaven is their real home. This shows the English words related to the source biblical texts along with brief definitions. In the parable of the sower we discover that the seed is the word of God, and in this passage, Peter restates this truth:  you have been born again of imperishable Seed - which is through the living and enduring Word of God. | Expand chapter. 1 Peter 1:22-25. Which liveth and abideth forever - This expression may either refer to God, as living forever, or to the word of God, as being forever true. Not of corruptible seed - "Not by virtue of any descent from human parents" - Doddridge. But of incorruptible - By truth, communicating a living principle to the soul which can never decay. The word here rendered "seed" - σπορά spora - occurs nowhere else in the New Testament. 1 Peter, an apostle of Jesus Christ, To God’s elect, exiles scattered throughout the provinces of Pontus, Galatia, Cappadocia, Asia and Bithynia, 2 who have been chosen according to the foreknowledge of God the Father, through the sanctifying work of the Spirit, to … Use this table to get a word-for-word translation of the original Greek Scripture. But by faith in the finished work of Christ, we have been born anew - born from above - born of the Spirit - born again. 1:3; Eph. All men, as born of corruptible seed, are frail, mortal, and perishing; they spring up like grass, and look beautiful for a while, but are very weak and tender, and in a little time they are cut down by death, and wither away; and while they live, are, in a good measure, nothing but grass in another form; the substance of their life is greatly by it; what is the flesh … By means of the word the man receives the incorruptible seed of the Holy Spirit, and so becomes one "born again": Joh 3:3-5, "born of water and the Spirit": as there is but one Greek article to the two nouns, the close connection of the sign and the grace, or new birth signified is implied. Read full chapter. PETER'S FIRST LETTER. 23 he has caused us to be born again to a living hope # ch. The First Epistle of Peter, usually referred to simply as First Peter and often written 1 Peter, is a book of the New Testament.The author presents himself as Peter the Apostle.The text of the letter includes a statement that implies that it was written from "Babylon", which is possibly a reference to Rome.The letter is addressed to various churches in Asia Minor suffering religious persecution. Or else with the word of God, and is true both of Christ, and of the Gospel. This is the argument: “You must learn not to be selfish, or arrogant, as being of the chosen race, but to have a true brotherly feeling and earnest love for the Gentile converts, and for those who, like St. Paul, are specially working for the Gentiles, because your inheritance of the promised ‘salvation’ is grounded, not on your Abrahamic descent, but on your spiritual regeneration, in which matter the Gentile converts are your equals.” That this was the doctrine of St. Peter is certain from his speech at the Council of Jerusalem, “God put no difference between us and them, having purified their hearts by faith;” and again, “It is only through the favour of the Lord Jesus that we hope to be saved, in precisely the same manner as they” (Acts 15:9; Acts 15:11). By grace, through faith, we receive an incorruptible salvation, together with an incorruptible inheritance, through the incorruptible Word of God, which is living, powerful, and sharper than any two-edged sword. Browse Sermons on 1 Peter 1:23. The New Birth. 1. 1 Peter 1:23, NASB: "for you have been born again not of seed which is perishable but imperishable, that is, through the living and enduring word of God." Not of corruptible seed.—That is, not of the seed of Abraham, but of the seed of God. So Rosenmuller, Doddridge, Bloomfield, Wolf, Macknight, Clarke. All the glory of man; whatever is most excellent in man naturally, and which they are … James 5 1 Peter 1:23 1 Peter 2. 1 Peter 1:23. “Incorruptible” (i.e., imperishable; see 1Peter 1:4; 1Peter 1:18) finds a more energetic paraphrase here in “living and abiding” (the words “for ever” not being part of the true text). dropdown. He outlines the godly conduct that should be evident in the lives of all, who are saved by grace through faith in the Lord Jesus Christ, whom Peter confessed as the Messiah of Israel and Son of the living God. Return to the Main Player. What Does 1 Peter 1:23 Mean? 1Pe 1:24-25 are an illustrative expansion of the teaching of 1Pe 1:23. Note the difference in the prepositions; the former denoting the origin or source of life, the latter the medium through which it imparts itself to the nature. What does this verse really mean? Find Top Church Sermons, Illustrations, and Preaching Slides on 1 Peter 1:23-25. Find Top Church Sermons, Illustrations, and Preaching Slides on 1 Peter 1:23. Christ is the Word which lives; in him, as such, is life; he has life in himself as God, as man, and as Mediator; and is the author of life, natural, spiritual, and, eternal; and abides for ever in his person, without any change; and in his offices and grace, and righteousness; he abides a priest continually, has an unchangeable priesthood, and ever lives to make intercession, and of his kingdom there is no end: the same is said of the "Memra", or Word of God, in the Chaldee paraphrase on Hosea 11:9 "I am God", "my word abideth for ever": compare John 12:34. Love; genuine, mutual, deep, from the heart. loading. Not the personal Word, as the term is employed by John. Critics are about equally divided in the interpretation. They who are so born again live and abide for ever, in contrast to those who sow to the flesh. 1 Peter 1:23(NASB) The grass withers and the flower fades. Similarly, as the born-again, spiritual seed of the living, eternal Word of God, we are being conformed into the image of Christ, and will be transformed into His very likeness, for He is the living Word of God - and when we see Him, we will be like Him, for we shall see Him as He is. Biblical Commentary (Bible Study) 1 Peter 1:17-23 EXEGESIS: THE CONTEXT: • Verses 1-2 open by identifying the author as “Peter, an apostle of Jesus Christ”—and the recipients as “the chosen ones who are living as foreigners (exiles) in the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia” (all located in Asia Minor—known today as Turkey). Most of the recent critics incline to the latter opinion - that it refers to the word of God, or to his doctrine. 20 Who verily was foreordained before the foundation of the world, but was manifest in these last times for you, 21 Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God. Browse Sermons on 1 Peter 1:23-25. Compare 1 John 3:9; "His seed remaineth in him; and he cannot sin, because he is born of God.". The epithets serve to prepare the way for the quotation. Our physical birth was the result of perishable, human seed, which must adhere to physical, fleshly laws of death, deterioration and decay. Sign In. Faith comes by hearing and hearing by the Word of God and new birth happens when the truth of God's Word is translated from intellectual, head knowledge into confident, heart faith - through the convicting ministry of the Holy Spirit of God. The word is an eternal divine power. By the word of God - See the note at James 1:18; "Of his own will begat he us with the word of truth, that we should be a kind of first-fruits of his creatures." # Titus 3:5 According to his great mercy, # ver. Peter after the baptism of the recent critics incline to the whole world of nature a new as! 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